The producers and writers
of NBC’s Lipstick Jungle and ABC’s Cashmere Mafia must
have had awkward moments when they realized they had spawned the
same show. Happily, both series were cancelled. They did little
to enhance broadcasting standards.
Both were about high-powered women in the business
world and their up-and-coming or down-and-falling friends. Both
series were set in New York. And both series had a ruthless Jewish
character as a foil and other Jewish characters – for “spice”?
In Lipstick Jungle there was a nasty book publisher
named Janice Lasher (Lorraine Bracco) who was out to destroy the
reputation of perky, tall film executive Wendy, played by Brooke
Shields. Lasher (affectionately named after series writer, Amanda
Lasher?) was peddling a book by a former nanny who distorted some
of Wendy’s husband’s comments made while the stay-at-home
dad was upset about his wife’s missing a child’s milestone.
Lasher makes it clear that she will show Wendy no mercy. The writer
who makes this Jewish woman so merciless is John Levenstein.
In a selfish moment of self-doubt, Wendy brings
her 12-year-old daughter to an awards luncheon to show that she
is in fact a devoted mother. She is also dealing with a zealous
stage mother who wants her daughter to change her children’s
films image by pursuing roles in films that require nudity and maybe
even breast implants. The two daughters are seated together at the
luncheon. When the stage mother suggests to Wendy’s daughter
that she is there to showcase her mom’s devotion, the latter
bolts from the room as her mother, Wendy, starts to speak.
Lasher takes cruel advantage of the situation by taunting Wendy,
“Having a bad day, Mommy? Nice try dragging your kid in here,
trying to use her for damage control.” Devastated by the unfair
press and by her daughter’s protest, Wendy is willing to do
anything to placate Lasher. But the latter continues to taunt and
to threaten. Finally, in desperation, Wendy writes “Bitch”
in lipstick on the back of Janet’s fur coat.
When Wendy’s friend, Nico (Kim Raver), editor-in-chief
of a fashion magazine, intervenes, Lasher tries to fluster her with
references to her humble Greek beginnings in Flushing, Queens, and
then declares her intention to get even with Wendy for “going
on record” with remarks about Lasher’s publishing trash.
Yet Nico neutralizes Janice by hiring away her assistant and threatening
to publish the assistant’s tell-all stories about Janice’s
own eccentricities and indiscretions. “Don’t look so
shocked, Janice,” Nico concludes. “That’s what
friends do for each other. You’d know if you had any.”
Nico has, by the way, been having an affair with
a male model and photographer’s assistant who is several years
her junior. Nico feels guilty but comes to suspect during her own
affair that her older, professor husband is sleeping with a young
woman, one of his students, who hangs around a bit too much and
sends him too many notes. After all, Nico recalls, she married him
after having an affair with him when she herself was his student.
Yet Nico is riddled by guilt when her husband Charles suffers a
heart attack while she is in her lover’s arms and cannot be
found until the next morning. When she does see him in the hospital,
we learn from writers Lisa Alden and Dan Bucatinsky that his name
is Charles Stern and that he uses terms like “shmuck.”
It seems that the plan was to portray him as Jewish.
Cashmere Mafia provides similar main characters
in similar situations. The series offers even more references to
Jews. At the start of the very first episode writer/creator Kevin
Wade credits a family with a Jewish-sounding name (Greenwald) with
stealing the nanny of the children of a high-powered corporate woman,
Zoe Burden (Frances O’Connor). We learn pretty soon that the
founder of a cosmetics company, Lily Parrish, was born Yetta Goldman,
of humble Jewish beginnings in the Bronx.
At one point, the series appears to come to the
defense of old-world family traditions. Mia Mason (Lucy Liu) loses
her boyfriend when she is promoted over his head at the publishing
firm where she is becoming a major player. Her parents fix her up
with a brilliant and handsome Chinese American doctor. They want
her to remain within her own culture; her mother is not pleased
that her husband is seeing a Jewish dentist on Riverside Drive.
Kevin Wade, Mike Chessler, Chris Alberghin and
other writers tease us with the possibility that old-world matchmaking
may well win out. But of course such endorsement is not forthcoming.
The writers are more interested in inserting other “Jewish”
references, such as the unfaithful husband of a hotel COO complaining
that he has to drive his shiny new car to the Hamptons because an
investment advisor named Charles Nadler will not drive into the
city.
While withholding support for endogamous marriage
for the preservation of Asian culture, the writing staff applauds
an experimental lesbian relationship for Caitlin Dowd (Bonnie Somerville)
who works in a cosmetics firm, and even has a Roman Catholic priest,
her brother, telling her to seek the right person instead of the
right man. When a friend tells her that “Being gay agrees
with you,” she responds: “I know. It’s almost
been a month.”
Writers Lizzy Weiss, Tze Chun and Mike Weiss decided
to introduce a Jewish corporate raider. So they concocted Len Dinerstein
and got Peter Rieger (of Crossing Delancey fame) to play the part.
Juliet Draper, the chief operating officer of a chain of hotels,
is expected to deal with this monster. She is warned, “If
guys like that smell fear, they pounce.” As if to take some
of the brashness and ruthlessness out of the Dinerstein character,
the writers inform us that he was kidnapped for three days while
on a U.N. fact-finding mission. He is also allowed to explain, “Billionaire
is not a character profile. It’s just a word that goes next
to my name these days.”
Dinerstein pursues Juliet from the start, inviting
her out to dinner and suggesting that all the money he put into
her company, even if only to pillage the stock, will be “money
well spent” if it leads to a romantic relationship. Mia tells
Juliet and us: “You know he keeps a kosher kitchen. You really
should read up on those Jewish traditions. Just don’t order
the shrimp.” Juliet is teased that she could end up “the
fourth Mrs. Len Dinerstein.”
To these writers at least, a kosher-keeping company-destroyer
seeking to make Gentile women kosher keeping is no contradiction
in terms, or maybe the contradictions are expected to be “inside”
jokes. Also, writers Weiss, Chun and Weiss “balance”
the Dinerstein character with the owner of the cosmetics firm at
which Caitlin works, Lily Parrish nee Yetta Goldman. When Lily’s
protégé Zack Posen (a Jewish ingrate?) leaves her
on her own before a major Fashion Week promotion, Lily denounces
“that ungrateful little miskeit. I was supporting that pisher
when he was nothing.” Before being given the assignment to
keep the company in the limelight, Caitlin responds: “Blond,
Irish, brother who’s a priest. The only Yiddish I know is
shmear and shiksa.”
It’s too bad that the Jewish writers involved
with these two series knew as much Yiddish as they did and felt
a need to trot out Jewish characters. They certainly had nothing
to say about Jewish life, and came up with nasty caricatures of
at least one Jewish man and one Jewish woman.
Updated
6/12/08

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| Rabbi
Gertel’s newest book is “Jewish Belief and Practice
in Nineteenth-Century America” (McFarland), an anthology
of pioneering American rabbis’ views on providence,
revelation, Jewish law, evolution, Biblical criticism and
science. Rabbi Gertel has been spiritual leader of Conservative
Congregation Rodfei Zedek since 1988. A native of Springfield,
Mass., he attended Columbia University and Jewish Theological
Seminary. He is the author of the book “What Jews Know
About Salvation.” He has been media critic for “The
National Jewish Post & Opinion” since 1979.
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